{"id":1888,"date":"2021-08-12T08:01:07","date_gmt":"2021-08-12T05:01:07","guid":{"rendered":"https:\/\/cypruscrosspath.com\/schetika\/"},"modified":"2022-03-25T20:00:23","modified_gmt":"2022-03-25T18:00:23","slug":"bibliography","status":"publish","type":"page","link":"https:\/\/cypruscrosspath.com\/en\/bibliography\/","title":{"rendered":"Bibliography"},"content":{"rendered":"

[vc_row][vc_column]

<\/div>

Primary sources<\/h2><\/div><\/div>[vc_column_text css=”.vc_custom_1648142759739{margin-top: 20px !important;}”]Alexander Monk, <\/span>\u039b\u03cc\u03b3\u03bf\u03c2<\/span><\/i> \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b5\u1f55\u03c1\u03b5\u03c3\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u0396\u03c9\u03bf\u03c0\u03bf\u03b9\u03bf\u1fe6 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u1fe6<\/span><\/i>, Patrologia Graeca 87\/3, 4015-4076.<\/span><\/p>\n

Archimandrite Kyprianos, <\/span>\u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c7\u03c1\u03bf\u03bd\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1f74 \u03c4\u1fc6\u03c2 \u03bd\u03ae\u03c3\u03bf\u03c5 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5<\/span><\/i><\/a>, Venice 1788.<\/span><\/p>\n

Barskij Vasilij, Travels to the holy places of the Orient<\/i>, ed. and English translation A. D. Grishin, A pilgrim’s account of Cyprus: Bars’kyj’s travels in Cyprus<\/i>, [Sources for the \u0397istory of Cyprus, 3], Nicosia 1996, pp. 11-103.<\/span><\/p>\n

Deschamps \u00c9mile, <\/span>Au pays d’Aphrodite: Chypre: carnet d’un voyageur<\/span><\/i><\/a>,<\/span><\/i> Paris 1898.<\/span><\/p>\n

Lusignano<\/span> Steffano<\/span>, <\/span>Chorograffia, et breve Historia Universale dell\u2019Isola de Cipro principiando al tempo di No\u00e8 per in sino al 1572<\/span><\/i><\/a>, Bologna 1573.<\/span><\/p>\n

\u2014 (=<\/span> E\u0301tienne de Lusignan<\/span>), <\/span>Description de toute l’isle de Cypre: et des roys, princes et seigneurs, tant payens que chrestiens qui ont commande\u0301 en icelle<\/i><\/a>, Paris 1580.<\/p>\n

Machairas Leontios, <\/span>\u1f18\u03be\u03ae\u03b3\u03b7\u03c3\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u03bb\u03c5\u03ba\u03b5\u03af\u03b1\u03c2 \u03c7\u03ce\u03c1\u03b1\u03c2 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5, \u1f21 \u03c0\u03bf\u03af\u03b1 \u03bb\u03ad\u03b3\u03b5\u03c4\u03b1\u03b9 \u039a\u03c1\u03cc\u03bd\u03b1\u03ba\u03b1 \u03c4\u03bf\u03c5\u03c4\u1f14\u03c3\u03c4\u03b9\u03bd \u03a7\u03c1\u03bf\u03bd\u03b9\u03ba(\u03cc\u03bd)<\/span><\/i><\/a>, \u03ad\u03ba\u03b4. R. M. Dawkins, <\/span>Leontios Machairas. Recital concerning the sweet land of Cyprus, entitled \u2018Chronicle\u2019<\/span><\/i>, Oxford 1932.<\/span><\/p>\n

Neophytos the Recluse, <\/span>\u03a4ipiki Diathiki<\/span><\/i>, ed. \u0399. \u0395. Stephani, \u1f09\u03b3\u03af\u03bf\u03c5 \u039d\u03b5\u03bf\u03c6\u03cd\u03c4\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f18\u03b3\u03ba\u03bb\u03b5\u03af\u03c3\u03c4\u03bf\u03c5,<\/span> \u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1, <\/span><\/i>vol. 2, Paphos 1998, \u03c3\u03c3. 27-69.<\/span><\/p>\n

\u2014, <\/span>\u1f18\u03b3\u03ba\u03c9\u03bc\u03b9\u03b1\u03c3\u03c4\u03b9\u03ba\u1f78\u03c2 \u03bb\u03cc\u03b3\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03c0\u03b1\u03b3\u03ba\u03cc\u03c3\u03bc\u03b9\u03bf\u03bd \u1f5d\u03c8\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u0396\u03c9\u03bf\u03c0\u03bf\u03b9\u03bf\u1fe6 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u1fe6 \u1f10\u03bd \u1fa7 \u1f10\u03c3\u03c4\u1f76 \u03ba\u03b1\u1f76 \u03c4\u03c1\u03b1\u03bd\u1f74 \u03b8\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1<\/span><\/i>, ed. N. Papantriantaphyllou – Theodoridi, \u1f09\u03b3\u03af\u03bf\u03c5 \u039d\u03b5\u03bf\u03c6\u03cd\u03c4\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f18\u03b3\u03ba\u03bb\u03b5\u03af\u03c3\u03c4\u03bf\u03c5,<\/span> \u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1, <\/span><\/i>vol. 3, Paphos 1998, \u03c3\u03c3. 167-181.<\/span><\/p>\n

\u2014, <\/span>\u1f18\u03b3\u03ba\u03ce\u03bc\u03b9\u03bf\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03a4\u03af\u03bc\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u0396\u03c9\u03bf\u03c0\u03bf\u03b9\u1f78\u03bd \u03a3\u03c4\u03b1\u03c5\u03c1\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u03c3\u03c9\u03c4\u03b7\u03c1\u03af\u03c9\u03bd \u03c0\u03b1\u03b8\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u039a\u03c5\u03c1\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03a3\u03c9\u03c4\u03ae\u03c1\u03bf\u03c2 \u1f21\u03bc\u1ff6\u03bd\u00a0 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u03cd, \u03c0\u03b5\u03c1\u1f76 \u1f67\u03bd \u03ba\u03b1\u1f76 \u1f31\u03ba\u03b1\u03bd\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b9\u03ba\u03b1\u1f76 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03af\u03b1\u03b9<\/span><\/i>, ed. N. Papantriantaphyllou – Theodoridi, \u1f09\u03b3\u03af\u03bf\u03c5 \u039d\u03b5\u03bf\u03c6\u03cd\u03c4\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f18\u03b3\u03ba\u03bb\u03b5\u03af\u03c3\u03c4\u03bf\u03c5,<\/span> \u03a3\u03c5\u03b3\u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1, <\/span><\/i>vol. 3, Paphos 1998, \u03c3\u03c3. 167-181.<\/span><\/p>\n

Rodinos Neophytos, <\/span>\u03a0\u03b5\u03c1\u1f76 \u1f21\u03c1\u03ce\u03c9\u03bd, \u03c3\u03c4\u03c1\u03b1\u03c4\u03b7\u03b3\u1ff6\u03bd, \u03c6\u03b9\u03bb\u03bf\u03c3\u03cc\u03c6\u03c9\u03bd, \u1f01\u03b3\u03af\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f04\u03bb\u03bb\u03c9\u03bd \u1f40\u03bd\u03bf\u03bc\u03b1\u03c3\u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd, \u1f41\u03c0\u03bf\u1f7a \u03b5\u1f51\u03b3\u03ae\u03ba\u03b1\u03c3\u03b9\u03bd \u1f00\u03c0\u1f78 \u03c4\u1f78 \u03bd\u03b7\u03c3\u1f76 \u03c4\u1fc6\u03c2 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5<\/span><\/i>, Roma 1659 [ed. Th. Papadopoullos, \u039a\u03c5\u03c0\u03c1\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae \u0392\u03b9\u03b2\u03bb\u03b9\u03bf\u03b8\u03ae\u03ba\u03b7, 16, Nicosia 2007].<\/span>[\/vc_column_text][\/vc_column][\/vc_row][vc_row][vc_column]

<\/div>

Secondary Bibliography<\/h2><\/div><\/div>[vc_column_text css=”.vc_custom_1648231041922{margin-top: 20px !important;}”]Agathonos Paraskevas (fr.), “\u03a4\u03bf \u03be\u03cd\u03bb\u03b9\u03bd\u03bf \u03b1\u03bd\u03c4\u03b9\u03bc\u03af\u03bd\u03c3\u03b9\u03bf \u03c4\u03b7\u03c2 \u0391\u03b3\u03af\u03b1\u03c2 \u03a0\u03b1\u03c1\u03b1\u03c3\u03ba\u03b5\u03c5\u03ae\u03c2 \u03a3\u03c9\u03c4\u03ae\u03c1\u03b1\u03c2 \u0391\u03bc\u03bc\u03bf\u03c7\u03ce\u03c3\u03c4\u03bf\u03c5 (1572)”, in: <\/span>\u03a3\u03c9\u03c4\u03ae\u03c1\u03b1 \u0391\u03bc\u03bc\u03bf\u03c7\u03ce\u03c3\u03c4\u03bf\u03c5. \u0397 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u039a\u03c9\u03bc\u03cc\u03c0\u03bf\u03bb\u03b7. \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03ba\u03b1\u03b9 \u03c4\u03ad\u03c7\u03bd\u03b7<\/span><\/i>, ed. fr. G. Ioannou \u2013 Chr. Hadjichristodoulou, Nicosia 2002, pp. 119-123.<\/span><\/p>\n

Anonymous, “<\/span>\u039c\u03bf\u03bd\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u0391\u03c1\u03bc\u03af\u03bd\u03bf\u03c5\u03c2”, \u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/i>, vol.12, Nicosia 1990, p. 321.<\/p>\n

Anonymous, “<\/span>\u03a3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c2 \u03bf \u03a6\u03b1\u03bd\u03b5\u03c1\u03c9\u03bc\u03ad\u03bd\u03bf\u03c2”<\/span>, <\/span>\u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol. 12, Nicosia 1990, p. 313.<\/span><\/p>\n

Argyrou Christos <\/span>\u2013<\/span> Diomidis Myrianthefs,<\/span>\u00a0The church of Timios Stavros\u00a0Agiasmati<\/em><\/span><\/i>, Nicosia 2009.<\/span><\/p>\n

\u0411\u0430\u0440\u0441\u0443\u043a\u043e\u0432\u0430 \u041d\u0438\u043a\u043e\u043b\u0430\u044f, \u0421<\/span>\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e\u0432\u0430\u043d\u0438\u044f \u0412\u0430\u0441\u0438\u043b\u044c\u044f \u0413\u0440\u0438\u0433\u043e\u0440\u043e\u0432\u0438\u0447\u0430-\u0411\u0430\u0440\u0441\u043a\u043e\u0433\u043e \u043f\u043e \u0441\u0432\u044f\u0442\u044b\u043c \u043c\u0435\u0441\u0442\u0430\u043c \u0412\u043e\u0441\u0442\u043e\u043a\u0430 \u0441 1723 \u043f\u043e 1747 \u0433. \/ \u0418\u0437\u0434. \u041f\u0440\u0430\u0432\u043e\u0441\u043b\u0430\u0432\u043d\u044b\u043c \u041f\u0430\u043b\u0435\u0441\u0442\u0438\u043d\u0441\u043a. \u043e-\u0432\u043e\u043c \u043f\u043e \u043f\u043e\u0434\u043b\u0438\u043d\u043d\u043e\u0439 \u0440\u0443\u043a\u043e\u043f\u0438\u0441\u0438, \u043f\u043e\u0434 \u0440\u0435\u0434<\/span><\/i>., \u0427. 1-4, \u0421\u0430\u043d\u043a\u0442-\u041f\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433 1885-1887.\u00a0<\/span><\/p>\n

Chondrogiannis Stamatis Th. (ed.), <\/span>\u0388\u03c1\u03b3\u03b1 \u03c4\u03ad\u03c7\u03bd\u03b7\u03c2 \u03b1\u03c0\u03cc \u03c4\u03bf \u039b\u03bf\u03cd\u03b2\u03c1\u03bf \u03c3\u03c4\u03b7 \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7”: \u03b7 \u039b\u03b5\u03b9\u03c8\u03b1\u03bd\u03bf\u03b8\u03ae\u03ba\u03b7 \u03c4\u03bf\u03c5 “\u0391\u03bb\u03b7\u03b8\u03bf\u03cd\u03c2 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd” \/ Oeuvres d’art du Muse\u0301e du Louvre a\u0300 Thessalonique\u037e le reliquaire de la “Vraie Croix”<\/span><\/i>, \u0398\u03b5\u03c3\u03c3\u03b1\u03bb\u03bf\u03bd\u03af\u03ba\u03b7 \/ Thessalonique 2012.<\/span><\/p>\n

Constantinides Costas N., <\/span>\u0397 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c4\u03bf\u03c5 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03c3\u03c4\u03b1 \u039b\u03b5\u03cd\u03ba\u03b1\u03c1\u03b1<\/span><\/i>, Nicosia 1994.<\/span><\/p>\n

Gerasimou Costas \u2013 Kyriakos Papaioakeim \u2013 Chr. Hadjichristodoulou, <\/span>\u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b5\u03c2 \u03c4\u03b7\u03c2 \u0394\u03b5\u03c1\u03cd\u03bd\u03b5\u03b9\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03c4\u03b1 \u03ba\u03b5\u03b9\u03bc\u03ae\u03bb\u03b9\u03ac \u03c4\u03bf\u03c5\u03c2<\/span><\/i>, Larnaca 2001.<\/span><\/p>\n

Grishin Alexander D., <\/span>A pilgrim’s account of Cyprus: Bars’kyj’s travels in Cyprus<\/span><\/i>, [Sources for the \u0397istory of Cyprus, 3], Nicosia 1996.<\/span><\/p>\n

\u0397 \u0399\u03b5\u03c1\u03ac \u039c\u03bf\u03bd\u03ae \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03b2\u03bf\u03c5\u03bd\u03af\u03bf\u03c5: \u03b9\u03c3\u03c4\u03bf\u03c1\u03af\u03b1, \u03b1\u03c1\u03c7\u03b9\u03c4\u03b5\u03ba\u03c4\u03bf\u03bd\u03b9\u03ba\u03ae, \u03ba\u03b5\u03b9\u03bc\u03ae\u03bb\u03b9\u03b1<\/span><\/i>, [ed. Holy Monastery of Stavrovouni], Cyprus 1998.<\/span><\/p>\n

\u0397 \u039c\u03bf\u03bd\u03ae \u03c4\u03bf\u03c5 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03c3\u03c4\u03bf \u038c\u03bc\u03bf\u03b4\u03bf\u03c2<\/span><\/i>, [ed. \u0395cclesiastical Committee of the Monastery of the Holy Cross of Omodos], Nicosia 2006.<\/span><\/p>\n

Hackett John, A<\/em><\/span>\u00a0History of the Orthodox Church of Cyprus<\/em><\/i>, London 1901.\u00a0<\/span><\/p>\n

Hadjichristodoulou Christodoulos A., <\/span>\u00a0“<\/span>\u0392\u03b9\u03bf\u03b3\u03c1\u03b1\u03c6\u03b9\u03ba\u03ae \u03b5\u03b9\u03ba\u03cc\u03bd\u03b1 \u03c4\u03c9\u03bd \u03b1\u03b3\u03af\u03c9\u03bd \u039a\u03c9\u03bd\u03c3\u03c4\u03b1\u03bd\u03c4\u03af\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9 \u0395\u03bb\u03ad\u03bd\u03b7\u03c2 \u03c3\u03c4\u03b7 \u03bc\u03bf\u03bd\u03ae \u03c4\u03bf\u03c5 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03c3\u03c4\u03bf \u038c\u03bc\u03bf\u03b4\u03bf\u03c2”<\/span>, in: <\/span>Third International Conference on Byzantine and Medieval Studies, 17-19 January 2020. Abstracts of Presentations \/ \u03a4\u03c1\u03af\u03c4\u03bf \u0394\u03b9\u03b5\u03b8\u03bd\u03ad\u03c2 \u03a3\u03c5\u03bd\u03ad\u03b4\u03c1\u03b9\u03bf \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ce\u03bd \u03ba\u03b1\u03b9 \u039c\u03b5\u03c4\u03b1\u03b2\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ce\u03bd \u03a3\u03c0\u03bf\u03c5\u03b4\u03ce\u03bd, 17-19 \u0399\u03b1\u03bd\u03bf\u03c5\u03b1\u03c1\u03af\u03bf\u03c5 2020. \u03a0\u03b5\u03c1\u03b9\u03bb\u03ae\u03c8\u03b5\u03b9\u03c2 \u03b1\u03bd\u03b1\u03ba\u03bf\u03b9\u03bd\u03ce\u03c3\u03b5\u03c9\u03bd<\/span><\/i>, ed. A. Foulias <\/span>\u2013 <\/span><\/i>C. Kakkoura<\/span>, <\/span>Nicosia 2020, pp. 121-122.<\/span><\/p>\n

\u2014, “Proskyneration of the Holy Lands”<\/span>, in: \u039fur Lady of Lefkosia : the church of Phaneromeni and its relics<\/em><\/span>, ed. L. Michaelidou \u2013 <\/i>C. Hadjichristodoulou, Nicosia 2012, pp. 151-157.<\/span><\/p>\n

\u0399\u03b5\u03c1\u03cc\u03c2 \u03bd\u03b1\u03cc\u03c2 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u039b\u03b5\u03c5\u03ba\u03ac\u03c1\u03c9\u03bd. \u0395\u03ba\u03bb\u03bf\u03b3\u03ae \u0395\u03b9\u03ba\u03cc\u03bd\u03c9\u03bd \/ Church of the Holy Cross, Lefkara. A selection of icons<\/span><\/i>, Lefkara 2020.<\/span><\/p>\n

Ioannidis Pavlos F. (ed.), <\/span>\u038c\u03bc\u03bf\u03b4\u03bf\u03c2: \u03c4\u03cc\u03c0\u03bf\u03c2, \u03ac\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03b9, \u03b9\u03c3\u03c4\u03bf\u03c1\u03af\u03b1<\/span><\/i>, Nicosia 2015.<\/span><\/p>\n

Jeffery George, A description of the historic monuments of Cyprus. Studies in the archaeology and architecture of the island<\/em>, Cyprus 1918.<\/span><\/p>\n

Kakkoura Christina (\u03b5\u03c0\u03b9\u03bc.), <\/span>\u03a3\u03c4\u03b1\u03c5\u03c1\u03b9\u03ba\u03ae \u03a0\u03bf\u03c1\u03b5\u03af\u03b1. \u039a\u03b1\u03c4\u03ac\u03bb\u03bf\u03b3\u03bf\u03c2 \u0395\u03ba\u03b8\u03b5\u03bc\u03ac\u03c4\u03c9\u03bd \/ Paths to the Cross. Catalogue of Exhibits<\/span><\/i>, \u0391\u03b3\u03af\u03b1 \u039d\u03ac\u03c0\u03b1 \/ Agia Napa 2022.<\/span><\/p>\n

Kappais Dimitris, <\/span>\u0397 \u03b9\u03c3\u03c4\u03bf\u03c1\u03b9\u03ba\u03ae \u03ba\u03b1\u03b9 \u03b1\u03c1\u03c7\u03b1\u03af\u03b1 \u0399\u03b5\u03c1\u03ac \u039c\u03bf\u03bd\u03ae \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u039a\u03bf\u03c5\u03ba\u03ac\u03c2<\/span><\/i>, Limassol 2009.<\/span><\/p>\n

Kokkinoftas Costis,<\/span> \u039f\u03b9 \u03ac\u03b3\u03b9\u03bf\u03b9 \u03c4\u03b7\u03c2 \u03a0\u03b5\u03c1\u03b9\u03c3\u03c4\u03b5\u03c1\u03c9\u03bd\u03bf\u03c0\u03b7\u03b3\u03ae\u03c2 \u0391\u03bd\u03b1\u03c3\u03c4\u03ac\u03c3\u03b9\u03bf\u03c2 \u03ba\u03b1\u03b9 \u03b5\u03c0\u03af\u03c3\u03ba\u03bf\u03c0\u03bf\u03c2 \u03a0\u03ac\u03c6\u03bf\u03c5 \u03a0\u03b1\u03bd\u03ac\u03c1\u03b5\u03c4\u03bf\u03c2<\/span><\/i>, Nicosia 2015.<\/span><\/p>\n

Kyriazis Neoklis, <\/span>\u039c\u03bf\u03bd\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9\u03b1 \u1f10\u03bd \u039a\u03cd\u03c0\u03c1\u1ff3<\/span><\/i>, Larnaca 1950.<\/span><\/p>\n

Kyrris Costas P., “\u03a7\u03b1\u03c1\u03b1\u03ba\u03c4\u03b7\u03c1\u03b9\u03c3\u03c4\u03b9\u03ba\u03ac \u03c4\u03b7\u03c2 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae\u03c2 \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1\u03c2 \u03ba\u03b1\u03c4\u03ac \u03c4\u03b7\u03bd \u03a0\u03c1\u03ce\u03b9\u03bc\u03b7 \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae \u03c0\u03b5\u03c1\u03af\u03bf\u03b4\u03bf<\/a>“, in: \u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac \u03c4\u03bf\u03c5 \u03a3\u03c5\u03bc\u03c0\u03bf\u03c3\u03af\u03bf\u03c5<\/em>\u00a0\u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae\u03c2 \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1\u03c2<\/em>\u00a0[\u039b\u03b5\u03c5\u03ba\u03c9\u03c3\u03af\u03b1 2 – 3 \u039c\u03b1\u0390\u03bf\u03c5 1983<\/em>], Ioannina 1984, \u03c3\u03c3. 17-40.<\/span><\/p>\n

\u0141apta\u015b Magdalena, \u201cA Proskynetarion from the Collection of the National Museum in Warsaw: A Preliminary Description\u201d, in: Coptic Studies on the Threshold of a New Millennium. Proceedings of the Seventh International Congress of Coptic Studies. Leiden, August 27 – September 2, 2000<\/i>, [Orientalia Lovaniensia Analecta, CXXXIII], ed. M. Immerzeel \u2013 J. van der Vliet, Leuven-Paris-Dudley, MA 2004, pp. 1349-1355.<\/span><\/p>\n

Lazarides Stavros G.,<\/span> \u03a3\u03c4\u03b7\u03bd \u039a\u03cd\u03c0\u03c1\u03bf, \u03c4\u03b7 \u03c7\u03ce\u03c1\u03b1 \u03c4\u03b7\u03c2 \u0391\u03c6\u03c1\u03bf\u03b4\u03af\u03c4\u03b7\u03c2. \u0391\u03c0\u03cc \u03c4\u03bf \u03b7\u03bc\u03b5\u03c1\u03bf\u03bb\u03cc\u03b3\u03b9\u03bf \u03b5\u03bd\u03cc\u03c2 \u03c4\u03b1\u03be\u03b9\u03b4\u03b9\u03ce\u03c4\u03b7. E\u03b9\u03c3\u03b1\u03b3\u03c9\u03b3\u03ae, \u03c3\u03c7\u03cc\u03bb\u03b9\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03b7\u03bc\u03b5\u03b9\u03ce\u03c3\u03b5\u03b9\u03c2, <\/span><\/i>Nicosia 2005.<\/span><\/p>\n

Mango Cyril <\/span>\u2013 Ernest <\/span>J. W. Hawkins, \u201cThe Hermitage of St. Neophytos and Its Wall Paintings\u201d, <\/span>Dumbarton Oaks Papers <\/span><\/i>20 (1966) 119-206.<\/span><\/p>\n

Megaw Arthur H. S., \u201cThe Campanopetra reconsidered: the pilgrimage church of the Apostle Barnabas?\u201d in: Byzantine Style Religion and Civilization in Honour of Sir Steven Runciman<\/em><\/span>, ed. E. Jeffreys, Cambridge 2006, \u03c3\u03c3. 394-404.<\/span><\/p>\n

Menardos Simos, <\/span>\u00ab<\/span>\u1f29 \u1f01\u03b3\u03af\u03b1 \u1f19\u03bb\u03ad\u03bd\u03b7 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u039a\u03cd\u03c0\u03c1\u03bf\u03bd<\/span>\u00bb, <\/span>\u039b\u03b1\u03bf\u03b3\u03c1\u03b1\u03c6\u03af\u03b1 <\/span><\/i>2 (1910) 266-298.<\/span><\/p>\n

\u039f \u03bd\u03b1\u03cc\u03c2 \u03c4\u03c9\u03bd \u0391\u03b3\u03af\u03c9\u03bd \u039a\u03c9\u03bd\u03c3\u03c4\u03b1\u03bd\u03c4\u03af\u03bd\u03bf\u03c5 \u03ba\u03b1\u03b9 \u0395\u03bb\u03ad\u03bd\u03b7\u03c2 \u03c3\u03c4\u03b7\u03bd \u03a4\u03cc\u03c7\u03bd\u03b7<\/span><\/i>, [ed. church of Saints Constantine and Helena], Tochni 2019.<\/span><\/p>\n

Papageorgiou Athanasios, “\u0391\u03b3\u03b9\u03b1\u03c3\u03bc\u03ac\u03c4\u03b9 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1”, <\/span>\u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol. 1, Nicosia 1984, p. 80.<\/span><\/p>\n

\u2014, <\/span>\u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ad\u03c2 \u03b5\u03b9\u03ba\u03cc\u03bd\u03b5\u03c2 \u03c4\u03b7\u03c2 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5. \u039c\u03bf\u03c5\u03c3\u03b5\u03af\u03bf \u039c\u03c0\u03b5\u03bd\u03ac\u03ba\u03b7, 1 \u03a3\u03b5\u03c0\u03c4\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 – 30 \u039d\u03bf\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 1976<\/span><\/i>, \u03b5\u03c0\u03b9\u03bc. \u039d\u03c4. \u039c\u03bf\u03c5\u03c1\u03af\u03ba\u03b7 \u2013 \u0391\u03b8. \u03a0\u03b1\u03c0\u03b1\u03b3\u03b5\u03c9\u03c1\u03b3\u03af\u03bf\u03c5, \u0391\u03b8\u03ae\u03bd\u03b1 1976.<\/span><\/p>\n

\u2014, Icons of Cyprus<\/em><\/span>, Nicosia 1991.<\/span><\/p>\n

\u2014, <\/span>\u0397 \u0391\u03c5\u03c4\u03bf\u03ba\u03ad\u03c6\u03b1\u03bb\u03bf\u03c2 \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 \u03c4\u03b7\u03c2 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5. \u039a\u03b1\u03c4\u03ac\u03bb\u03bf\u03b3\u03bf\u03c2 \u0388\u03ba\u03b8\u03b5\u03c3\u03b7\u03c2. \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03cc \u039c\u03bf\u03c5\u03c3\u03b5\u03af\u03bf \u0399\u03b4\u03c1\u03cd\u03bc\u03b1\u03c4\u03bf\u03c2 \u0391\u03c1\u03c7\u03b9\u03b5\u03c0\u03b9\u03c3\u03ba\u03cc\u03c0\u03bf\u03c5 \u039c\u03b1\u03ba\u03b1\u03c1\u03af\u03bf\u03c5 \u0393 ‘ \u039a\u03cd\u03c0\u03c1\u03bf\u03c5<\/span><\/i>, Nicosia 1995.<\/span><\/p>\n

\u2014, <\/span>\u0399\u03b5\u03c1\u03ac \u039c\u03b7\u03c4\u03c1\u03cc\u03c0\u03bf\u03bb\u03b9\u03c2 \u03a0\u03ac\u03c6\u03bf\u03c5, \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03ba\u03b1\u03b9 \u03a4\u03ad\u03c7\u03bd\u03b7. <\/span><\/i>1950 \u03c7\u03c1\u03cc\u03bd\u03b9\u03b1 \u03b1\u03c0\u03bf \u03c4\u03b7\u03bd \u03af\u03b4\u03c1\u03c5\u03c3\u03b7 \u03c4\u03b7\u03c2<\/span><\/i>, Paphos 1996.<\/span><\/p>\n

\u2014, “\u039a\u03b1\u03bc\u03c0\u03b1\u03bd\u03cc\u03c0\u03b5\u03c4\u03c1\u03b1 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b9\u03ba\u03ae, \u03a3\u03b1\u03bb\u03b1\u03bc\u03af\u03bd\u03b1”<\/span>, \u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol. 6, Nicosia 1987, pp. 224-225.<\/span><\/p>\n

\u2014, “\u039c\u03af\u03b8\u03b8\u03b1\u03c2, \u03bc\u03bf\u03bd\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9 \u03c4\u03bf\u03c5 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd”<\/span>, \u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol.10, Nicosia 1989, p. 63.<\/span><\/p>\n

\u2014, “\u039c\u03b9\u03c3\u03b9\u03c1\u03af\u03ba\u03ba\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1”<\/span>, \u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol. 10, Nicosia 1989, pp. 81-82.<\/span><\/p>\n

\u2014,<\/span> “\u039f \u03a3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c2 \u03c4\u03c9\u03bd \u039b\u03b5\u03c5\u03ba\u03ac\u03c1\u03c9\u03bd”, in: <\/span>\u0398\u03c5\u03bc\u03af\u03b1\u03bc\u03b1 \u03c3\u03c4\u03b7 \u03bc\u03bd\u03ae\u03bc\u03b7 \u03c4\u03b7\u03c2 \u039b\u03b1\u03c3\u03ba\u03b1\u03c1\u03af\u03bd\u03b1\u03c2 \u039c\u03c0\u03bf\u03cd\u03c1\u03b1<\/span><\/i>, vol. 1, Athens 1994, pp. 245-250.<\/span><\/p>\n

\u2014, “\u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03b5\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1, \u039a\u03bf\u03c5\u03ba\u03ac”, <\/span>\u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol. 12, Nicosia 1990, pp. 315-316.<\/span><\/p>\n

\u2014, “\u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03bc\u03bf\u03bd\u03b1\u03c3\u03c4\u03ae\u03c1\u03b9”, <\/span>\u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol.12, Nicosia 1990, pp. 319-321.<\/span><\/p>\n

\u2014, “\u03a4\u03cc\u03c7\u03bd\u03b7\u03c2 \u03a3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c2”, <\/span>\u039c\u03b5\u03b3\u03ac\u03bb\u03b7 \u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03ae \u0395\u03b3\u03ba\u03c5\u03ba\u03bb\u03bf\u03c0\u03b1\u03af\u03b4\u03b5\u03b9\u03b1<\/span><\/i>, vol.13, Nicosia 1990, pp. 135-136.<\/span><\/p>\n

Papageorgiou Athanasios<\/span>\u00a0<\/span>\u2013 \u0399oannis Eliades, <\/span>Guide to the Byzantine Museum and Art Gallery of the Archbishop Makarios III Foundation<\/span><\/i>, Nicosia 2008.\u00a0<\/span><\/p>\n

Papacostas Tassos C., \u201cNeapolis\/Nemesos\/Limassol: The Rise of a Byzantine Settlement from Late Antiquity to the Time of the Crusades\u201d, in: Lemesos. A History of Limassol in Cyprus from Antiquity to the Ottoman Conquest<\/em>, ed. A. Nicolaou-Konnari \u2013 C.<\/span> Schabel, Cambridge 2015, pp. 96-188.<\/p>\n

Pavlides Antros, <\/span>\u0397 \u039a\u03cd\u03c0\u03c1\u03bf\u03c2 \u03b1\u03bd\u03ac \u03c4\u03bf\u03c5\u03c2 \u03b1\u03b9\u03ce\u03bd\u03b5\u03c2 \u03bc\u03ad\u03c3\u03b1 \u03b1\u03c0\u03cc \u03c4\u03b1 \u03ba\u03b5\u03af\u03bc\u03b5\u03bd\u03b1 \u03be\u03ad\u03bd\u03c9\u03bd \u03b5\u03c0\u03b9\u03c3\u03ba\u03b5\u03c0\u03c4\u03ce\u03bd \u03c4\u03b7\u03c2<\/span><\/i>, vol. II, Nicosia 1994.<\/span><\/p>\n

Perdiki Ourania, “<\/span>\u039e\u03cd\u03bb\u03b9\u03bd\u03bf\u03c2 \u03b6\u03c9\u03b3\u03c1\u03b1\u03c6\u03b9\u03c3\u03c4\u03cc\u03c2 \u03c3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c2 \u03b1\u03c0\u03cc \u03c4\u03bf\u03bd \u03bd\u03b1\u03cc \u03c4\u03bf\u03c5 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u03cd \u03c3\u03c4\u03bf\u03bd \u0391\u03c3\u03ba\u03ac \u039a\u03cd\u03c0\u03c1\u03bf\u03c5<\/a>“<\/span>,<\/span> \u0394\u03b5\u03bb\u03c4\u03af\u03bf\u03bd \u03c4\u03b7\u03c2 \u03a7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03ba\u03ae\u03c2 \u0391\u03c1\u03c7\u03b1\u03b9\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u03ae\u03c2 \u0395\u03c4\u03b1\u03b9\u03c1\u03b5\u03af\u03b1\u03c2 <\/span><\/i>34 (2013) 227-238.<\/span><\/p>\n

Perdikis Stylianos \u039a., Guide to the Museum of the Holy Monastery of Kykkos<\/i>, Nicosia 2020.<\/span><\/p>\n

\u2014, “\u0399\u03b4\u03b9\u03cc\u03bc\u03bf\u03c1\u03c6\u03bf\u03c2 \u03bc\u03b5\u03c3\u03bf\u03b2\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03cc\u03c2 \u03c3\u03c4\u03b1\u03c5\u03c1\u03cc\u03c2 \u03b1\u03c0\u03cc \u03c4\u03bf \u039c\u03bf\u03c5\u03c3\u03b5\u03af\u03bf \u039a\u03cd\u03ba\u03ba\u03bf\u03c5<\/a><\/span>“, in: <\/span>\u03a4\u03c1\u03b9\u03b1\u03ba\u03bf\u03c3\u03c4\u03cc \u03a3\u03c5\u03bc\u03c0\u03cc\u03c3\u03b9\u03bf \u0392\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae\u03c2 \u03ba\u03b1\u03b9 \u039c\u03b5\u03c4\u03b1\u03b2\u03c5\u03b6\u03b1\u03bd\u03c4\u03b9\u03bd\u03ae\u03c2 \u0391\u03c1\u03c7\u03b1\u03b9\u03bf\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03ba\u03b1\u03b9 \u03a4\u03ad\u03c7\u03bd\u03b7\u03c2. \u03a0\u03c1\u03cc\u03b3\u03c1\u03b1\u03bc\u03bc\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03bb\u03ae\u03c8\u03b5\u03b9\u03c2 \u03b5\u03b9\u03c3\u03b7\u03b3\u03ae\u03c3\u03b5\u03c9\u03bd \u03ba\u03b1\u03b9 \u03b1\u03bd\u03b1\u03ba\u03bf\u03b9\u03bd\u03ce\u03c3\u03b5\u03c9\u03bd (\u0391\u03b8\u03ae\u03bd\u03b1, 14, 15 \u03ba\u03b1\u03b9 16 \u039c\u03b1\u0390\u03bf\u03c5 2010)<\/span><\/i>, Athens 2010, pp. 77-78.<\/span><\/p>\n

\u2014, “<\/span>\u039a\u03b5\u03c6\u03ac\u03bb\u03b1\u03b9\u03bf 24. \u03a0\u03b1\u03bb\u03b1\u03b9\u03bf\u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03ba\u03ae \u03a4\u03ad\u03c7\u03bd\u03b7”, in: <\/span>\u0399\u03b5\u03c1\u03ac \u039c\u03bf\u03bd\u03ae \u039a\u03cd\u03ba\u03ba\u03bf\u03c5. \u0395\u03b9\u03ba\u03ce\u03bd \u0391\u03bd\u03b5\u03c3\u03c0\u03ad\u03c1\u03bf\u03c5 \u03a6\u03c9\u03c4\u03cc\u03c2<\/span><\/i>, ed. A. Tselikas \u2013 St. Perdikis, Athens 2010, pp. 328-343.<\/span><\/p>\n

\u2014, “<\/span>\u039c\u03bf\u03bd\u03ae \u03c4\u03c9\u03bd \u0399\u03b5\u03c1\u03ad\u03c9\u03bd \u03c3\u03c4\u03b7\u03bd \u03a0\u03ac\u03c6\u03bf. \u0391\u03c0\u03cc \u03c4\u03b7\u03bd \u03b5\u03b9\u03b4\u03c9\u03bb\u03bf\u03bb\u03b1\u03c4\u03c1\u03af\u03b1 \u03c3\u03c4\u03bf\u03bd \u03c7\u03c1\u03b9\u03c3\u03c4\u03b9\u03b1\u03bd\u03b9\u03c3\u03bc\u03cc<\/a>“, \u0395\u03c0\u03b5\u03c4\u03b7\u03c1\u03af\u03b4\u03b1 \u039a\u03ad\u03bd\u03c4\u03c1\u03bf\u03c5 \u039c\u03b5\u03bb\u03b5\u03c4\u03ce\u03bd \u0399\u03b5\u03c1\u03ac\u03c2 \u039c\u03bf\u03bd\u03ae\u03c2 \u039a\u03cd\u03ba\u03ba\u03bf\u03c5 <\/em>11 (2016) 9-30.<\/p>\n

Roux George, <\/span>Salamine de Chypre. XV. La basilique de la Campanop\u00e9tra<\/span><\/i>, Paris 1998.<\/span><\/p>\n

Rubin Rehav (Buni), \u201cProskynetarion. One term for two kinds of Jerusalemite pilgrimage souvenirs<\/a>\u201d, <\/span>Eastern Christian Art<\/span><\/i> 10 (2014-2016) 97-111.<\/span><\/p>\n

Sophocleous Sophocles,<\/span> P<\/em>aralimni: the church of Agios Georgios<\/span><\/i>, Nicosia 2009.<\/span><\/p>\n

Stylianou Andreas, “\u0391\u1f31 \u03c0\u03b5\u03c1\u03b9\u03b7\u03b3\u03ae\u03c3\u03b5\u03b9\u03c2 \u03c4\u03bf\u1fe6 \u03a1\u03ce\u03c3\u03c3\u03bf\u03c5 \u03bc\u03bf\u03bd\u03b1\u03c7\u03bf\u1fe6 \u0392\u03b1\u03c3\u03b9\u03bb\u03b5\u03af\u03bf\u03c5 \u0393\u03c1\u03b7\u03b3\u03cc\u03c1\u03bf\u03b2\u03b9\u03c4\u03c2 \u0392\u03ac\u03c1\u03c3\u03ba\u03c5 \u1f10\u03bd \u039a\u03cd\u03c0\u03c1\u1ff3”, <\/span>\u039a\u03c5\u03c0\u03c1\u03b9\u03b1\u03ba\u03b1\u1f76 \u03a3\u03c0\u03bf\u03c5\u03b4\u03b1\u1f76<\/span><\/i> 11 (1957) 1-155, Tables 1-36.<\/span><\/p>\n

Stylianou Andreas \u2013\u00a0<\/span>Judith Stylianou, “\u0395\u03bd \u03c4\u03bf\u03cd\u03c4\u03c9 \u03bd\u03af\u03ba\u03b1” \/ “<\/span><\/i>In<\/span><\/i> hoc<\/span><\/i> vinces” \/ “By this conquer”<\/span><\/i>, Nicosia 1971.<\/span><\/p>\n

\u2014,<\/span>The painted churches of Cyprus. Treasures of Byzantine art<\/i>, Nicosia 1997 (second edition).<\/p>\n

Teteriatnikov Natalia, \u201cThe Relic of the True Cross and Jerusalem <\/a><\/span>Loca Sancta<\/span><\/i>: The Case of the Making of Sacred Spaces in St. Neophytos\u2019 Encleistra, Paphos\u201d, in: <\/span>New Jerusalems:<\/span><\/i> Hierotropy and Iconography<\/span><\/i>, ed. Al. Lidov, Moscow 2006, pp. 409-433.<\/span><\/p>\n

Triantaphylopoullos Dimitrios D., \u00ab\u0386\u03b3\u03b9\u03bf\u03b9 \u03a4\u03cc\u03c0\u03bf\u03b9 \u03ba\u03b1\u03b9 \u0395\u03b3\u03ba\u03bb\u03b5\u03af\u03c3\u03c4\u03c1\u03b1\u00bb, in: <\/span>\u03a0\u03c1\u03b1\u03ba\u03c4\u03b9\u03ba\u03ac \u0391’ \u0394\u03b9\u03b5\u03b8\u03bd\u03bf\u03cd\u03c2 \u03a3\u03c5\u03bd\u03b5\u03b4\u03c1\u03af\u03bf\u03c5 \u0386\u03b3\u03b9\u03bf\u03c2 \u039d\u03b5\u03cc\u03c6\u03c5\u03c4\u03bf\u03c2 \u03bf \u0388\u03b3\u03ba\u03bb\u03b5\u03b9\u03c3\u03c4\u03bf\u03c2, \u0399\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u2013 \u0398\u03b5\u03bf\u03bb\u03bf\u03b3\u03af\u03b1 \u2013 \u03a0\u03bf\u03bb\u03b9\u03c4\u03b9\u03c3\u03bc\u03cc\u03c2<\/span><\/i>, Paphos 2010, pp. 817- 832.<\/span><\/p>\n

\u2014, \u201cThe Basilica of Campanopetra in Salamis\/Constantia: Theories on its function and archaeological data\u201d, in: <\/span>Salamis of Cyprus, History and Archaeology from the Earliest Times to Late Antiquity conference in Nicosia, 21-23 May 2015<\/i>, ed. S. Rogge \u2013<\/span> C. Ioannou \u2013<\/span> Th. Mavrojannis, Mu\u0308nster-New York 2019, pp. 730-746.[\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n","protected":false},"excerpt":{"rendered":"

[vc_row][vc_column][vc_column_text css=”.vc_custom_1648142759739{margin-top: 20px !important;}”]Alexander Monk, \u039b\u03cc\u03b3\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b5\u1f55\u03c1\u03b5\u03c3\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u0396\u03c9\u03bf\u03c0\u03bf\u03b9\u03bf\u1fe6 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u1fe6, Patrologia Graeca 87\/3, 4015-4076. Archimandrite Kyprianos, \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c7\u03c1\u03bf\u03bd\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1f74 \u03c4\u1fc6\u03c2 \u03bd\u03ae\u03c3\u03bf\u03c5 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5, Venice 1788. Barskij Vasilij, Travels to the holy places of the Orient, ed. and English translation A. D. Grishin, A pilgrim’s account of Cyprus: Bars’kyj’s travels in Cyprus, [Sources for…<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1888","page","type-page","status-publish","hentry","description-off"],"yoast_head":"\nBibliography | Cyprus Cross Path<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/cypruscrosspath.com\/en\/bibliography\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bibliography | Cyprus Cross Path\" \/>\n<meta property=\"og:description\" content=\"[vc_row][vc_column][vc_column_text css=”.vc_custom_1648142759739{margin-top: 20px !important;}”]Alexander Monk, \u039b\u03cc\u03b3\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b5\u1f55\u03c1\u03b5\u03c3\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u0396\u03c9\u03bf\u03c0\u03bf\u03b9\u03bf\u1fe6 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u1fe6, Patrologia Graeca 87\/3, 4015-4076. Archimandrite Kyprianos, \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c7\u03c1\u03bf\u03bd\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1f74 \u03c4\u1fc6\u03c2 \u03bd\u03ae\u03c3\u03bf\u03c5 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5, Venice 1788. Barskij Vasilij, Travels to the holy places of the Orient, ed. and English translation A. D. Grishin, A pilgrim’s account of Cyprus: Bars’kyj’s travels in Cyprus, [Sources for…\" \/>\n<meta property=\"og:url\" content=\"https:\/\/cypruscrosspath.com\/en\/bibliography\/\" \/>\n<meta property=\"og:site_name\" content=\"Cyprus Cross Path\" \/>\n<meta property=\"article:modified_time\" content=\"2022-03-25T18:00:23+00:00\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/cypruscrosspath.com\/en\/bibliography\/\",\"url\":\"https:\/\/cypruscrosspath.com\/en\/bibliography\/\",\"name\":\"Bibliography | Cyprus Cross Path\",\"isPartOf\":{\"@id\":\"https:\/\/cypruscrosspath.com\/#website\"},\"datePublished\":\"2021-08-12T05:01:07+00:00\",\"dateModified\":\"2022-03-25T18:00:23+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/cypruscrosspath.com\/en\/bibliography\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/cypruscrosspath.com\/en\/bibliography\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/cypruscrosspath.com\/en\/bibliography\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/cypruscrosspath.com\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Bibliography\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/cypruscrosspath.com\/#website\",\"url\":\"https:\/\/cypruscrosspath.com\/\",\"name\":\"Cyprus Cross Path\",\"description\":\"Cyprus Cross Path\",\"publisher\":{\"@id\":\"https:\/\/cypruscrosspath.com\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/cypruscrosspath.com\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/cypruscrosspath.com\/#organization\",\"name\":\"Cyprus Cross Path\",\"url\":\"https:\/\/cypruscrosspath.com\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/cypruscrosspath.com\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/cypruscrosspath.com\/wp-content\/uploads\/2022\/01\/agios-epifanios.png\",\"contentUrl\":\"https:\/\/cypruscrosspath.com\/wp-content\/uploads\/2022\/01\/agios-epifanios.png\",\"width\":149,\"height\":150,\"caption\":\"Cyprus Cross Path\"},\"image\":{\"@id\":\"https:\/\/cypruscrosspath.com\/#\/schema\/logo\/image\/\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Bibliography | Cyprus Cross Path","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/cypruscrosspath.com\/en\/bibliography\/","og_locale":"en_US","og_type":"article","og_title":"Bibliography | Cyprus Cross Path","og_description":"[vc_row][vc_column][vc_column_text css=”.vc_custom_1648142759739{margin-top: 20px !important;}”]Alexander Monk, \u039b\u03cc\u03b3\u03bf\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b5\u1f55\u03c1\u03b5\u03c3\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03a4\u03b9\u03bc\u03af\u03bf\u03c5 \u03ba\u03b1\u1f76 \u0396\u03c9\u03bf\u03c0\u03bf\u03b9\u03bf\u1fe6 \u03a3\u03c4\u03b1\u03c5\u03c1\u03bf\u1fe6, Patrologia Graeca 87\/3, 4015-4076. Archimandrite Kyprianos, \u1f39\u03c3\u03c4\u03bf\u03c1\u03af\u03b1 \u03c7\u03c1\u03bf\u03bd\u03bf\u03bb\u03bf\u03b3\u03b9\u03ba\u1f74 \u03c4\u1fc6\u03c2 \u03bd\u03ae\u03c3\u03bf\u03c5 \u039a\u03cd\u03c0\u03c1\u03bf\u03c5, Venice 1788. Barskij Vasilij, Travels to the holy places of the Orient, ed. and English translation A. D. Grishin, A pilgrim’s account of Cyprus: Bars’kyj’s travels in Cyprus, [Sources for…","og_url":"https:\/\/cypruscrosspath.com\/en\/bibliography\/","og_site_name":"Cyprus Cross Path","article_modified_time":"2022-03-25T18:00:23+00:00","twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/cypruscrosspath.com\/en\/bibliography\/","url":"https:\/\/cypruscrosspath.com\/en\/bibliography\/","name":"Bibliography | Cyprus Cross Path","isPartOf":{"@id":"https:\/\/cypruscrosspath.com\/#website"},"datePublished":"2021-08-12T05:01:07+00:00","dateModified":"2022-03-25T18:00:23+00:00","breadcrumb":{"@id":"https:\/\/cypruscrosspath.com\/en\/bibliography\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/cypruscrosspath.com\/en\/bibliography\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/cypruscrosspath.com\/en\/bibliography\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/cypruscrosspath.com\/en\/"},{"@type":"ListItem","position":2,"name":"Bibliography"}]},{"@type":"WebSite","@id":"https:\/\/cypruscrosspath.com\/#website","url":"https:\/\/cypruscrosspath.com\/","name":"Cyprus Cross Path","description":"Cyprus Cross Path","publisher":{"@id":"https:\/\/cypruscrosspath.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/cypruscrosspath.com\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/cypruscrosspath.com\/#organization","name":"Cyprus Cross Path","url":"https:\/\/cypruscrosspath.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/cypruscrosspath.com\/#\/schema\/logo\/image\/","url":"https:\/\/cypruscrosspath.com\/wp-content\/uploads\/2022\/01\/agios-epifanios.png","contentUrl":"https:\/\/cypruscrosspath.com\/wp-content\/uploads\/2022\/01\/agios-epifanios.png","width":149,"height":150,"caption":"Cyprus Cross Path"},"image":{"@id":"https:\/\/cypruscrosspath.com\/#\/schema\/logo\/image\/"}}]}},"_links":{"self":[{"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/pages\/1888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/comments?post=1888"}],"version-history":[{"count":25,"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/pages\/1888\/revisions"}],"predecessor-version":[{"id":4178,"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/pages\/1888\/revisions\/4178"}],"wp:attachment":[{"href":"https:\/\/cypruscrosspath.com\/en\/wp-json\/wp\/v2\/media?parent=1888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}